Practices and practical resources

Aimless wandering

Gabriela Petrov

Category / branch (in the tree of contemplative practices): Movement, stillness, deep listening, improvisation

on the water
the reflection
of a wanderer
Santōka Taneda


Click to download a transcript of the video (PDF)

 

I learned this practice in 2016 at Naropa University in Boulder, CO, a pioneering institution in Contemplative Education. I learned it from Erika Berland, a certified Somatic Practitioner and senior meditation teacher in the Shambhala lineage. I did a version of the practice where you walk aimlessly for thirty minutes and allow yourself to be guided by the environment. I began wandering around the parking lot of the university campus, just off a long highway that extends into the Flatiron mountains. I looked at details on cars, the sky, and sun-dried weeds. Eventually, I found myself staring at a bright green Praying Mantis. I had never seen one before but recognized it from nature shows. I watched it rubbing its little “hands” together for a while. The sharp details of this experience stayed with me.

As an artist, I know the value of having experiences of deep observation to draw from in my creative work. This practice opens space for our mind and body to wander without an agenda, allowing us to discover what we might not notice if we were aiming to achieve something specific. In teaching this practice over time, I find that students are more available to stay present, receive information and be attuned to their sensory experience. These skills are very important for artists and can also support the learning process of students in other disciplines.

In discussing this practice with my teacher, she spoke to its origins in the Shambhala Buddhist lineage. She and other teachers in the lineage like Gaylon Ferguson will emphasize different aspects of the practice, depending on their approach. For example, Ferguson describes the process as a “welcoming” of what’s already there in terms of our awareness, while Berland invites an awareness of our somatic experience as it arises through our senses.

I have integrated aimless wandering into my teaching of the Six Viewpoints approach to performance as developed by postmodern artist and theorist, Mary Overlie. Overlie taught a practice called “grazing” that draws on mindfulness awareness in observing the space around you by simply allowing information to enter through the senses. Like a cow, you graze or “chew” on what you observe around you, letting details become more and more visible.

Becoming aware of sensory information can bring up discomfort for some students. For example, someone with chronic pain might be concerned about bringing more attention to their pain. It can be useful to offer the invitation of “welcoming” whatever arises, without needing to go further with it. Aimless wandering is ultimately a personal exploration and students can be reminded that they don’t need to engage in a way that doesn’t work for them. In the words of Miriam Cummings, an artist and performance educator “you choose what you use.”

I have taught this practice in performance studios, lecture rooms and parks. It can be done almost anywhere as the invitation is to wander aimlessly from exactly where you are and simply notice what arises. This practice is also flexible in terms of time, but I would recommend between 10 and 20 minutes as a starting point. I would also recommend giving time afterwards for students to either draw, write about or discuss what they noticed.

Instructions


Click to download a transcript of the video (PDF)

Step 1: Start where you are

Starting where you are, bring attention your breath. Let the breath become a starting place for bringing awareness to your experience of the present moment. Then, expanding on your awareness of the breath, begin to notice other sensory information.

What do you see? What do you feel? What do you hear?

Step 2: Shift of awareness

As you open up your awareness, notice any agendas or aims that might arise. Agenda here can mean goals, stories or judgments like, “I should focus on this,” or, “I am bored, so I’ll rush through it.” Observe and welcome these thoughts as they arise, and gently come back to your experience.

Step 3: Wander

As you practice coming back to your experience and noticing what arises, you are welcome to wander aimlessly in the space. Maybe you hear a sound and follow it. Maybe you see something and move towards it. Maybe you feel a sensation in your body and move or stretch in response. Welcoming whatever sensations arise, you are free to wander. Welcome any agendas or aims, and keep coming back to the experience. No aim is necessary.

Step 4: Return

Taking the time you need, notice how you might move towards concluding this practice. You are welcome to return to a simple awareness of the breath.

Students can do this practice by wandering in the space, or they can do the practice sitting or lying down by allowing information to come to them through sight, hearing, smell, taste and/or touch. If students become overwhelmed, they can sit or lie down to rest. They can use self-soothing touch by lightly tapping themselves on the face or chest or gently squeezing their own arms or legs with their hands. They can also look around the room and silently name five things they see to shift their awareness more externally.

Additional resources

Click to expand additional resource list

Berland, E. (2017). Sitting: The physical art of meditation. Somatic Performer LLC.

Buzzsprout. (2024, April 4). Erika Berland; embodiment and the meditative journey [Broadcast].

Dilley, B. (2015). This very moment: Teaching thinking dancing.

Ferguson, G. (2024). Welcoming beginner’s mind: Zen and Tibetan buddhist wisdom on experiencing our true nature. Shambhala Publications.

Festival of Faiths (Director). (2025, February 17). Slow down and experience consciousness| Gaylon Ferguson | #FOF2024 [YouTube Video].

Overlie, M. (2016). Standing in space: The six viewpoints theory & practice softcover. Fallon Press.

Visit our reference and resource library for additional resources on evidence of benefits for students and educators.

License

Icon for the Creative Commons Attribution-NonCommercial 4.0 International License

[DRAFT] Contemplative practices and pedagogy in the classroom Copyright © 2025 by Centre for Teaching and Learning is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License, except where otherwise noted.

Share This Book